We
want Fridays work-free for Muslims — MURIC Director, Akintola
September
4, 2016
A professor of Islamic Eschatology
and Director of Muslim Rights Concern, Ishaq Akintola, tells BAYO AKINLOYE that
the Christian Association of Nigeria’s criticism of recent visit by the United
States Secretary of State, John Kerry, is uncalled-for
Did you say Nigeria is not a secular state?
Yes, Nigeria is not a secular
state, I still insist. A secular state does not recognise any religion at all.
But the Nigerian state recognises all religions. The government supports both
Christian and Muslim pilgrimages. Christian and Muslim prayers are said at
official functions. The preamble of the Nigerian Constitution leans heavily on
God. So, we are a multi-religious nation. It is when Christian leaders want to
pull the wool over our eyes that they claim that Nigeria is a secular country.
What exactly do I mean? Nigerian Christians have been enjoying everything they
need since the British took over the country and colonised it. They have the
Christian common law while they object to Muslims having Shariah. They enjoy
Christo-Western education while they restrict Muslim children’s access to Islamic
education. Christians are free to do whatever they like on Sundays but Muslims
are chained to their workplaces on Fridays.
That chain must break. Freedom is
our cry. We must widen the horizon of the quest for self-determination. They
hold Christian court or church marriage whose certificate is recognised by law
whereas mosque marriage certificate is not recognised. Christian schoolchildren
use Christian school uniforms but Muslim children are disallowed from using the
hijab. Muslim women are denied driving licences and international passports in
Nigeria on account of their use of hijab. There is an urgent need to straighten
this lopsided system. It is not working. Nigerian Muslims still remain
oppressed today because they have yet to be emancipated in the four examples
above. There are more areas of oppression. But there are one or two aspects
where the Muslims have been liberated.
Can you give an example?
An example is the Sallah holidays.
Although Christians used to enjoy Christmas and other holidays, there was no
Sallah holiday for Muslims on Eid el-Fitr and Eid el-Kabir days during the
colonial days. We wrenched that from our oppressors’ hands after a long
struggle. Another example where freedom has come our way is where Nigerian
Christians compelled Muslims to operate Christian financial system with its
riba (interest) which is haram (forbidden) for Muslims, yet they refused to
allow Muslims to practise the Islamic banking until a former governor of the
Central Bank of Nigeria, Sanusi Lamido Sanusi (now Emir of Kano), belled the
cat by introducing Islamic banking.
So you can see that it is all about
struggling for liberation. It is like a master-slave affair. Those who sit on
the necks of Muslims are reluctant to set them free. But we will get there whether
the oppressor likes it or not. It is interesting to note that Christians know
that a Muslim commits a sin each time he collects or gives riba yet they never
freely allowed it. What do you call that? Do we love our neighbours? Do you
call that freedom of religion? Isn’t there some element of selfishness in that?
Didn’t Jesus teach loving the neighbour? I remember that a particular bishop
from the East led his followers in a public demonstration against the
introduction of Islamic banking. Ridiculous, isn’t it?
What about Shariah Law that Muslims rely on?
Point of correction, please;
Muslims don’t have Shariah law to rely on because Christians have always
contested the right of Muslims to use Shariah. So, which Shariah are you saying
the Muslims have? Who gave them — the Christian Association of Nigeria? Or, is
it the Christian Elders Forum? Muslims in the entire southern Nigeria have no
access to Shariah up till today. They remain oppressed. Shariah was not allowed
in the North until Senator Ahmad Sani (former governor of Zamfara State)
introduced it in Zamfara in 1999. But you will remember the controversy which
that singular action generated. We were called all sorts of names for
supporting its introduction. Do I think those who profess to be Christians are
represented by the law of the land? What is the difference between the law of
the land and the Christians? As far as I am concerned, the Christians own the
land.
But why would you say they own the land?
They own the law. Yes; I am
unequivocal about that. We do everything in Nigeria today the Christian way.
What is there for the Muslims? What are Muslims allowed to do?
Islam came to Nigeria in 1085 and
the British brought Christianity in 1842; that is 800 good years before
Christianity. They immediately stopped Shariah practices in the South and
reduced its practice in the North to civil matters only. What law was practised
after the abrogation of the Shariah by the British? Was it not Christian law?
Now we must ask: Who owned the land from the 1914 amalgamation to independence
in 1960? The British colonialists were no less Christians than my mother was a
woman and they bequeathed a legacy of Christian domination and Christian
culture to the Nigerian system. Did Nigerians make any attempt to strike a balance
between Christian law and Christian way of life and Islamic Shariah and Islamic
way of life? No. It was assumed a priori that everything was alright. Life is
perfect so long as we sustain the Christian way of life. Never mind the
Muslims; they may have teeth but they can’t bite – that was the general
impression. The south-western axis of the press pursued this line of thought
and attacked every idea that bears any iota of Islamic identity to this day.
Do you think religious affairs in Nigeria can also benefit
from the restructuring being clamoured by some people?
Propagators of the restructuring of
Nigeria should do Muslims a favour; restructuring must not be exclusive of the
teeming Muslim population in the country. Restructuring must cover the lopsided
structure handed over by the colonial masters. We must restructure the
pro-Christian judicial system; reform the education sector to put a stop to the
discrimination against Islamic education; declare Friday work-free like Sunday
or find another solution acceptable to all; give official recognition to
marriage certificates issued by mosques; give nationwide approval to the use of
hijab on school uniforms for female Muslim children, on uniforms used by police
women, female soldiers and all other para-military bodies like LASTMA (Lagos
State Traffic Management Authority)and traffic wardens; and also allow Muslim
women to get driving licence and international passports without being harassed
to remove their hijab.
The President of Christian Association of Nigeria, Dr. Supo
Ayokunle, claimed that United States Secretary of State, John Kerry’s recent
visit to the country is a sign of US’ disrespect for Christians in Nigeria,
because Christian leaders were not included in Kerry’s meeting with Muslim
leaders. What do you make of that?
The CAN president’s allegation is
laughable. Can any reasonable person expect the United States to marginalise
Christians anywhere in the world? The CAN president cannot really be serious
about that. It is either a huge joke or part of the arm-twisting (I stated
earlier). The CAN has a way of biting off one’s nose and complaining aloud
later about one’s inability to smell. The CAN will cut off one’s two hands and
still goes ahead to complain when one fails to shake hands with them. Come to
think of it: John Kerry came to assess the extent of damage in Boko
Haram-ravaged North-East. To achieve his objective, it is only normal that he
visited Northern governors and the Sultan (of Sokoto, Alhaji Sa’ad Abubakar) as
the rallying point of northern traditional rulers. Kerry visited the Sultan in
the latter’s capacity as a traditional ruler and not as head of Nigerian
Muslims. The CAN should be advised to stop behaving like the second wife in a
polygamous home. It is infantile.
Even though some people considered his meeting with northern
governors and the Sultan of Sokoto, Alhaji Sa’ad Abubakar, innocuous, don’t you
think Kerry should have met with CAN or the Christian Elders Forum, knowing
that Nigeria is a religiously sensitive nation?
I see nothing wrong in what John
Kerry did. Is he a Muslim? For God’s sake, let us address real issues for once.
Kerry did not come with a religious agenda but a humanitarian one. Now it will
not be proper to discuss relief issues for Boko Haram victims with either
Christians or Muslims. The appropriate thing to do is to go to the government
and the traditional rulers who are in touch with the people at the grass roots
and the gentleman did just that. So, why should heaven fall because CAN or CEF
was not invited or involved? Is CAN the government? Is CAN in the council of
chiefs? I bet White House must be laughing its heads off over this. It sounds
too peripheral to be important and Nigerians know better than to waste their
time on this.
The CAN president also stated that the ‘attitude, disposition
and discriminatory visit’ of Kerry validated accusations that US openly
supported the All Progressives Congress in the 2015 general elections.
There you go again. Dr. (Supo)
Ayokunle has just exposed himself and CAN as the spoilers of ex-President
Goodluck Jonathan. They pampered the man until he ‘angelised’ corruption and
inserted it as Nigeria’s middle name. CAN leaders should do a rethink. I don’t
know about the United States supporting the All Progressives Congress in the
2015 elections. What I know is that the United States stood behind free speech,
freedom of movement, respect for the rule of law and unadulterated democratic
principles and above all, a free and fair 2015 presidential election.
How would the Muslim community in Nigeria have felt if Kerry
had visited only Church leaders in the North and no Muslim representative?
Northern Christians can invite
Kerry if they think this event (Kerry’s visit) constitutes a one-zero calculus.
Why would the Muslim community raise any eyebrow if Kerry or any other Western
figure attends a Christian conference or night vigil? What have the Muslims
ever said about Westerners and their leaders attending TB Joshua’s Synagogue?
We see it as a good development; a foreign exchange earner and a return match.
After all, the colonialists gave us the Bible and told us to close our eyes –
you know what happened afterwards. What is wrong if we now give them the Bible
and order them to close their eyes? Joking apart, judging from the body language
of the Muslim community as reflected in the attitude of the Sultan who is our
leader, I don’t see them rabble-rousing on issues that do not concern Muslims.
Don’t make a mistake; Nigeria is blessed to have a Sultan of peace, a patriot
par excellence.
There is one more thing the CAN president said: ‘Kerry’s
visit has heightened fear and tension among Christians in Nigeria. If they
cannot bring us together, they should not interfere in our affairs. So, Kerry
should stop interfering in Nigerian internal affairs.’ Do you think Kerry’s
visit actually did that?
If you follow opinions expressed in
the media in recent times, you will know that the CAN president’s position is
not shared by the average Nigerian Christian. I am sorry but I see no
difference between the past reckless pronouncements of CAN’s former president
Oritsejafor and Ayokunle’s firebrand diplomacy. The new CAN president’s
endorsement of Osun CAN’s spiritual rascality is strongly didactic in this
regard. He has no respect for the rule of law. We need more maturity,
cool-headedness and sense of responsibility on the altar just as we need it on
the minbar (a short flight of steps used as a platform by a preacher in a
mosque). It is rather unfortunate that while the minbar is celebrating its fait
accompli as personified by the current Sultan, the altar still needs to look
further.
It was alleged that Muslims are major beneficiaries of
ex-President Goodluck Jonathan’s government; same with the current
administration. What do you think?
Major beneficiaries indeed; have
they forgotten so soon? Was it not ex-President Jonathan who organised a
heavily lopsided National Conference in which the number of Christian delegates
almost doubled that of Muslims? Was he not the one who could not appoint a
single Muslim among all the ministers from the South-West? Do you recall that
the Sultan had to lead a delegation of the Nigerian Supreme Council for Islamic
Affairs to Aso Rock in protest against Jonathan’s marginalisation of Muslims at
the National Conference and other areas? Did Jonathan do anything about it?
As for the claim that Muslims are
being favoured by the present administration, that is large-scale falsehood.
Even Nigerian toddlers know that Buhari is religion-blind. He is not a fanatic.
He just wants to fix Nigeria. How has the present administration favoured
Muslims? The facts are at our fingertips. Take the South-West as an example:
there are six states there and each has a minister. Only Babatunde Fashola and
Adebayo Shittu are Muslims. The rest are Christians. Let CAN tell us if that is
not so. Do you call two out of six a favour? And that is just a tip of the
iceberg in Buhari’s administration. The parastatals are replete with Christian
chief executives. But Muslims are not complaining. Nigeria now has about 35
ministers out of which only 17 are Muslims. Tell me how the present
administration has favoured Muslims. Is CAN using mathematics or mathemagic?
Personally, I believe that we are
cutting our nose to spite our face in this country. We should allow government
to pick the best candidates for positions in order to get maximum performance.
We should not always be thinking of religious or ethnic leaning. Muslims have
tried as much as possible to maintain this principle but CAN is always making a
noise because of its grip on the press.
CAN said Muslims would have gone
on rampage if Kerry had met only with Church leaders contrary to your view. It
cited the instance of how a cartoon published in faraway Denmark led to a
bloody protest in Nigeria that killed many non-Muslims. Is that correct?
The two scenarios are incomparable
and I dare say it is most mischievous of CAN to try to use them. You cannot
compare derision with exclusion. The Danish cartoon derided Muslims. Kerry did
nothing like that to Christians. Kerry is a Christian and it is Christians who
are complaining about his visit. The Danes are Christians and their cartoon
attacked Muslims. It is wrong to compare the two incidents. CAN is running out
of ideas. Let CAN look for acceptable examples. Its behavior these days is not
only illogical but inexplicable and bewildering. Muslims have never been known
to go on rampage over political marginalisation. Did the marginalisation of
Muslims during Jonathan’s national conference cause any violent reaction?
What about a claim that British colonial rule in Nigeria
favoured Muslims more than Christians and that Muslims are responsible for
their own woes. Is that correct to some extent?
How can CAN continue to twist the
facts of history? How did British colonial rule favour Muslims? Were the
British Muslims? Was it our Shariah which the British abrogated that favoured
us or our Islamic way of life which they openly supplanted with Christian
culture? CAN is not upholding the tenets of Christianity. CAN is deceiving
Nigerians. But most Nigerians know the truth and the truth has set them free.
My sympathy goes to those who accept CAN’s abracadabra. The question I ask is:
for how long will Nigerians continue to swallow CAN’s baits hook, line and
sinker? The Bible says, ‘You will know the truth, and the truth will set you
free.’
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