13th December, 2019
PRESS RELEASE:
MURIC BACKS CJN’S CALL FOR CONSTITUTION AMENDMENT
The Chief Justice of Nigeria (CJN), Justice Muhammad Tanko,
yesterday called for constitutional amendments to accommodate some
peculiarities of Shariah law which have been ignored for so long. The CJN made
this statement while declaring open the 20th Annual Judges
Conference at the Ahmadu Bello University (ABU), Zaria. The CJN was represented
by Justice Muhammad Danjuma, the Grand Kadi of Niger State.
In the meantime, the Muslim Rights Concern (MURIC) has given its
blessing to the CJN’s suggestion. The human rights organization is of the
opinion that the current constitution is a child of British colonial
Christianisation of the country which has failed to take into consideration the
multi-religious nature of the Nigerian nation. MURIC spoke through its
director, Professor Ishaq Akintola, who issued a press statement on the matter
on Friday, 13th December, 2019.
“The CJN has our full backing on this. The British colonial
government bequeathed a legacy of Christianisation to the Nigerian nation. Muslims
were not comfortable with it but the British did not listen. The British did
not give a damn. The Northern Muslims resisted and the British invaded the
North. Muslim resistance was brutally broken by the ruthless massacre of thousands
of Muslim freedom fighters in Hausaland, particularly in Burmi (1903), Satiru (1906)
and Zinder (1917). Even those who surrounded were not spared as they were mowed
down with machine guns. Thereafter, the British victors curtailed Islamic
landmarks.
“Islam had arrived
in Karnem Borno in the year 1085 (818 years before the invasion of the North by
the British) during the reign of King Humi Jilmi while Christianity was first
preached in 1842 (757 years after the advent of Islam) under the Agacia tree in
Badagry. As far as we are concerned, therefore, the British who brought
Christianity to Nigeria spread their religion by force after invading the North,
after intimidating the South West and after subdueing the Muslims who had been
practicing their faith for more than 800 years. They used excessive force
against the Muslims and carried out barbaric and extra-judicial killings.
“The bombardment of
Lagos in 1851 by Commodore Captain R. W. Bruce during the ‘Boiling Battle’
(Ogun Ahoyaya) and the subsequent surrender of the city was the first operation
‘shock and awe’ designed to cow Southerners. It was equally intended to send a
strong message to the North. The booming of cannon shells and other bombs was
hitherto unknown to the city. Lagos quickly put its tail between its legs like
a frightened dog and other cities in the South West took the cue. It was a fait
accompli. The Muslim population cautioned its membership against courting
the ire of the colonial masters. This surrender paved the way for the creation
of the Lagos Colony ten years later (1861). From then onwards, the city of
Lagos which by 1775 had more than fifty Islamic schools, opened the floodgate
to the intimidation and coercion of Muslim children in colonial schools. This
persecution has lasted to date.
“We have gone down
the lanes of history because today was born from the wombs of yesterday. Muslims
in Yorubaland put up no armed resistance to colonial invasion and forceful
conversion whereas Northern Muslims died in their thousands resisting colonial
invasion. This resulted in the bold and ruthless conversion of Muslims to
Christianity in the South West whereas the colonialists exercised caution in
their dealing with Northern Muslims. This situation also informed British
adoption of indirect rule in the North. Nobody should ask MURIC to forget the
history of Nigerian Muslims. Brutalisation of Muslims by the British marauders
is part of our history just as the forceful abandonment of Islamic landmarks as
ordered by the British Christian evangelists.
“It was after the
British had killed all Muslims who resisted their occupation of Northern
Nigeria and after they had imposed restrictions on the Shariah that they
established a Christian-oriented administration. Western education through
which thousands of Muslims were forcefully converted was also introduced to
replace Islamic education which was already popular before the arrival of the
British.
“This was the situation until Nigeria obtained independence
in 1960 and the Muslims continued to bear the brunt of subjection to a Christian-oriented
system. Unfortunately successive regimes in post-independence Nigeria have
failed to review the system after the exit of the British in spite of repeated
demands. As a result of this, the Muslims remain unintegrated, unaccommodated
and displeased. Without attempting to justify violent uprisings, it is our
contention that this lop-sidedness is partly responsible for the interreligious
clashes which Nigeria has experienced to date, including, of course, Boko Haram
insurgency.
“The system we run
in this country is not only alien to Muslim culture, it has marginalised the
Muslim population. Our democracy is deceptive in as much as Muslims who form
the largest segment of the population are not integrated into the system. Participatory
democracy is the global best practice. But not in Nigeria.
“Nigeria’s democracy excludes the Muslims. Our weekends
shut Muslims out. It is the entire monopoly of Christians. Saturday and Sunday
are free but Friday is not. The Muslim girl-child goes to school with tears in
her eyes because she must not enter the school with hijab on her head. There is
no single Shariah Appeal Court in the entire South West and Muslims in that
sub-region are subjected to Christian common law in all civil matters. Muslim
marriages conducted inside mosques are not recognised but those held in
churches are sacrosanct. This democracy is fraudulent.
“Christian women enjoy the monopoly of recruitment into
the army, navy, police, civil defence, traffic wardens, immigrations, customs,
etc but Muslim women cannot because those uniformed agencies will not recruit
users of hijab. Yet Muslim police women and soldiers use hijab in Britain, United
States, Ireland, etc. Female Muslim graduates therefore remain jobless and
impoverished while their Christian counterparts smile to the banks.
“Yet it was not so ab
initio. It was the British Christian colonialists who changed the system to
favour Christians only. This is not good enough and we need to sit down like
neighbours to renegotiate our nationhood. It is always better to jaw-jaw than
to war-war. If we all condemn the Boko Haram style, what alternative have we
put forward?
“MURIC therefore embraces the CJN’s idea of the need for constitutional amendment.
It is even belated. It is part of restructuring. We hope the restructuring camp
will welcome the CJN’s idea because it is not going to be about Muslim demands
alone but a comprehensive one. We call for objectivity in this matter. Those
who always oppose anything which is likely to benefit Muslims are urged to
consider this initiative with an open mind. Constitutional amendment has all
the potentials to usher in peace and tranquillity if we approach it with
sincerity.
Professor Ishaq Akintola,
Director,
Muslim Rights Concern (MURIC)
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